A description of children as the offspring born to a husband and wife in marriage relationship
But in other societies a partner must be chosen from a different group than one's own — exogamythis may be the case in societies practicing totemic religion where society is divided into several exogamous totemic clans, such as most Aboriginal Australian societies.
Matthew ; Greek porneia. It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will.
Thus there are only two or possibly three biblically sanctioned instances of divorce: 1 sexual marital unfaithfulness i. If one or both partners decide that they will be better off by breaking up the marriage and entering into a new, better marital union, nothing can legitimately keep them from pursuing their self-interest, self-realization, and self-fulfillment.
Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.
There have been calls for the abolition of polygamy in developing countries.
While the crisis has important political, social, and economic ramifications, in the ultimate analysis only a spiritual return to the biblical foundations will address the root issue of the current crisis. As I have sought to demonstrate at some length in my book God, Marriage, and the Family: Rebuilding the Biblical Foundation, marriage and the family are institutions under siege today, and only a return to the biblical foundation of these God-given institutions will reverse the decline of marriage and the family in our culture today. On the marriage of cousins, Catholic policy has evolved from initial acceptance, through a long period of general prohibition, to the contemporary requirement for a dispensation. For thousands of years before that, most anthropologists believe, families consisted of loosely organized groups of as many as 30 people, with several male leaders, multiple women shared by them, and children. Then, the inspired writer remarks, "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh" Genesis ESV. In a word it is a question of the normal characteristics of all natural conjugal love, but with a new significance which not only purifies and strengthens them, but raises them to the extent of making them the expression of specifically Christian values. To be sure, there is talk about the cost of divorce and the toll exerted on the children caught up in the marital separation of their parents, but even such a toll is considered to be worth paying in order to safeguard the most cherished principles of our independent-minded, freedom-worshipping, individual rights-exalting culture. In this difficult situation, the best solution would be, if possible, reconciliation. For this reason, Jesus treated sexual immorality of a married person, including even a husband's lustful thoughts, with utmost seriousness Matthew ; It is assumed that love precedes and determines marriage, and less thought is normally given to the socioeconomic aspects of the match. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children. As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. In second- and third-century Rome, homosexual weddings became common enough that it worried the social commentator Juvenal, says Marilyn Yalom in A History of the Wife.
This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons.
based on 39 review